12 Traditions Check List
The first time I saw the 12 Traditions Checklist -- it was in early 1986. My sponsor gave me a hand-written copy of it and said, "You did say you can type, didn't you?" :-)
He said, "Type these up and let's get some copies made. We're holding a 12 Traditions meeting next Saturday, and groups and members will be coming from all over Southern California, to the meeting.
The list was on an old crinpled up and yellowing, slighly ripped piece of paper that I could barely read. I told my Sponsor, "That doesn't look like you're handwriting."
He said, "That's not my handwriting. It's Jack Prose (RIP) writing, I think. He got it from Bill Wilson, when Bill was out here on a trip to see Jimmy B., the guy who's responsible for having the word "God" changed to "God, as you understand Him" in the Big Book. Jimmy has been living in San Dieo, and Jimmy, Jack and Bill got together. I'm not sure who's writing it is -- but if it's Jack's -- be careful that you don't get one word misspelled or a letter left out! Jack is one of the first guys to get sober here in Los Angeles -- He will be doing most of the workshop and he'll resind your sobriety if you f**k it up!" (Don't you just love the old AA Humor? Heck, I got drunk again before the workshop and wasn't sure if I'd ever make it back to AA!
The following year, Jack and my Sponsor were holding the 12 Traditions workshop again -- and Jack said to me, " Yeah. You're the one that made the copies, screwed them up and got drunk aren't you?" I said, "Yes, sir. That was me. Looks like I need to be calling you regularly every week and calling my sponsor. It's gonna take an army to keep me sober, Jack!" :-)
I later learned, that a similar (maybe the same) 12 Traditions Checklist had been printed in the A.A. Grapevine. And, was told that it originated somewhere around 1969 through September 1971, and ran in the Grapevine as a series of articles and was adopted as part of the General Service Material, distributed by GSO. Evidently, the Home Groups were using the list to take "Group Inventories.". Interesting note: Bill W. died on January 24, 1971. And, I remember reading about it on the front page of a newspaper, the following day.
This is the note that was sent to me a few years ago: "The 12 Traditions Checklist - from the A.A. Grapevine / Service Material is from the General Service Office: These questions were originally published in the AA Grapevine in conjunction with a series on the Twelve Traditions that began in November 1969 and ran through September 1971. While they were originally intended primarily for individual use, many AA groups have since used them as a basis for wider discussion.
This makes more sense to me -- that it was originally intended primarily for individual use. And, that later on, some of the groups adopted it for thei Home Group inventories.
12 Traditions Checklist
Tradition One: Our common welfare should come first; personal recovery depends upon AA unity.
Questions for Tradition 1:
1. Am I in my group a healing, mending, integrating person, or am I divisive? What about gossip and taking other members’ inventories?
2. Am I a peacemaker? Or do I, with pious preludes such as “just for the sake of discussion,” plunge into argument?
3. Am I gentle with those who rub me the wrong way, or am I abrasive?
4. Do I make competitive AA remarks, such as comparing one group with another or contrasting AA in one place with AA in another?
5. Do I put down some AA activities as if I were superior for not participating in this or that aspect of AA?
6. Am I informed about AA as a whole? Do I support, in every way I can, AA as a whole, or just the parts I understand and approve of?
7. Am I as considerate of AA members as I want them to be of me?
8. Do I spout platitudes about love while indulging in and secretly justifying behavior that bristles with hostility?
9. Do I go to enough AA meetings or read enough AA literature to really keep in touch?
10. Do I share with AA all of me, the bad and the good, accepting as well as giving the help of fellowship?
Tradition Two: For our group purpose there is but one ultimate authority—a loving God as He may express Himself in our group conscience. Our leaders are but trusted servants; they do not govern.
Questions for Tradition 2:
1. Do I criticize or do I trust and support my group officers, AA committees, and office workers? Newcomers? Old-timers?
2. Am I absolutely trustworthy, even in secret, with AA Twelfth Step jobs or other AA responsibility?
3. Do I look for credit in my AA jobs? Praise for my AA ideas?
4. Do I have to save face in group discussion, or can I yield in good spirit to the group conscience and work cheerfully along with it?
5. Although I have been sober a few years, am I still willing to serve my turn at AA chores?
6. In group discussions, do I sound off about matters on which I have no experience and little knowledge?
Tradition Three: The only requirement for AA membership is a desire to stop drinking.
Questions for Tradition 3:
1. In my mind, do I prejudge some new AA members as losers?
2. Is there some kind of alcoholic whom I privately do not want in my AA group?
3. Do I set myself up as a judge of whether a newcomer is sincere or phony?
4. Do I let language, religion (or lack of it), race, education, age, or other such things interfere with my carrying the message?
5. Am I overimpressed by a celebrity? By a doctor, a clergyman, an ex-convict? Or can I just treat this new member simply and naturally as one more sick human, like the rest of us?
6. When someone turns up at AA needing information or help (even if he can’t ask for it aloud), does it really matter to me what he does for a living? Where he lives? What his domestic arrangements are? Whether he had been to AA before? What his other problems are?
Tradition Four: Each group should be autonomous except in matters affecting other groups or AA as a whole.
Questions for Tradition 4:
1. Do I insist that there are only a few right ways of doing things in AA?
2. Does my group always consider the welfare of the rest of AA? Of nearby groups? Of Loners in Alaska? Of Internationalists miles from port? Of a group in Rome or El Salvador?
3. Do I put down other members’ behavior when it is different from mine, or do I learn from it?
4. Do I always bear in mind that, to those outsiders who know I am in AA, I may to some extent represent our entire beloved Fellowship?
5. Am I willing to help a newcomer go to any lengths—his lengths, not mine—to stay sober?
6. Do I share my knowledge of AA tools with other members who may not have heard of them?
Tradition Five: Each group has but one primary purpose—to carry its message to the alcoholic who still suffers.
Questions for Tradition 5:
1. Do I ever cop out by saying, “I’m not a group, so this or that Tradition doesn’t apply to me”?
2. Am I willing to explain firmly to a newcomer the limitations of AA help, even if he gets mad at me for not giving him a loan?
3. Have I today imposed on any AA member for a special favor or consideration simply because I am a fellow alcoholic?
4. Am I willing to twelfth-step the next newcomer without regard to who or what is in it for me?
5. Do I help my group in every way I can to fulfill our primary purpose?
6. Do I remember that AA old-timers, too, can be alcoholics who still suffer? Do I try both to help them and to learn from them?
Tradition Six: An AA group ought never endorse, finance, or lend the AA name to any related facility or outside enterprise, lest problems of money, property, and prestige divert us from our primary purpose.
Questions for Tradition 6:
1. Should my fellow group members and I go out and raise money to endow several AA beds in our local hospital?
2. Is it good for a group to lease a small building?
3. Are all the officers and members of our local club for AAs familiar with “Guidelines on Clubs” (which is available free from GSO)?
4. Should the secretary of our group serve on the mayor’s advisory committee on alcoholism?
5. Some alcoholics will stay around AA only if we have a TV and card room. If this is what is required to carry the message to them, should we have these facilities?
Tradition Seven: Every AA group ought to be fully self-supporting, declining outside contributions.
Questions for Tradition 7:
1. Honestly now, do I do all I can to help AA (my group, my central office, my GSO) remain self-supporting? Could I put a little more into the basket on behalf of the new guy who can’t afford it yet? How generous was I when tanked in a barroom?
2. Should the Grapevine sell advertising space to book publishers and drug companies, so it could make a big profit and become a bigger magazine, in full color, at a cheaper price per copy?
3. If GSO runs short of funds some year, wouldn’t it be okay to let the government subsidize AA groups in hospitals and prisons?
4. Is it more important to get a big AA collection from a few people, or a smaller collection in which more members participate?
5. Is a group treasurer’s report unimportant AA business? How does the treasurer feel about it?
6. How important in my recovery is the feeling of self-respect, rather than the feeling of being always under obligation for charity received?
Tradition Eight: Alcoholics Anonymous should remain forever nonprofessional, but our service centers may employ special workers.
Questions for Tradition 8:
1. Is my own behavior accurately described by the Traditions? If not, what needs changing?
2. When I chafe about any particular Tradition, do I realize how it affects others?
3. Do I sometimes try to get some reward—even if not money—for my personal AA efforts?
4. Do I try to sound in AA like an expert on alcoholism? On recovery? On medicine? On sociology? On AA itself? On psychology? On spiritual matters? Or, heaven help me, even on humility?
5. Do I make an effort to understand what AA employees do? What workers in other alcoholism agencies do? Can I distinguish clearly among them?
6. In my own AA life, have I any experiences which illustrate the wisdom of this Tradition?
7. Have I paid enough attention to the book Twelve Steps and Twelve Traditions? To the pamphlet AA Tradition—How It Developed?
Tradition Nine: AA, as such, ought never be organized; but we may create service boards or committees directly responsible to those they serve.
Questions for Tradition 9:
1. Do I still try to boss things in AA?
2. Do I resist formal aspects of AA because I fear them as authoritative?
3. Am I mature enough to understand and use all elements of the AA program—even if no one makes me do so—with a sense of personal responsibility?
4. Do I exercise patience and humility in any AA job I take?
5. Am I aware of all those to whom I am responsible in any AA job?
6. Why doesn’t every AA group need a constitution and bylaws?
7. Have I learned to step out of an AA job gracefully—and profit thereby—when the time comes?
8. What has rotation to do with anonymity? With humility?
Tradition Ten: Alcoholics Anonymous has no opinion on outside issues; hence the AA name ought never be drawn into public controversy.
Questions for Tradition 10:
1. Do I ever give the impression that there really is an “AA opinion” on Antabuse? Tranquilizers? Doctors? Psychiatrists? Churches? Hospitals? Jails? Alcohol? The federal or state government? Legalizing marijuana? Vitamins? Al-Anon? Alateen?
2. Can I honestly share my own personal experience concerning any of those without giving the impression I am stating the “AA opinion”?
3. What in AA history gave rise to our Tenth Tradition?
4. Have I had a similar experience in my own AA life?
5. What would AA be without this Tradition? Where would I be?
6. Do I breach this or any of its supporting Traditions in subtle, perhaps unconscious, ways?
7. How can I manifest the spirit of this Tradition in my personal life outside AA? Inside AA?
Tradition Eleven: Our public relations policy is based on attraction rather than promotion; we need always maintain personal anonymity at the level of press, radio, and films.
Questions for Tradition 11:
1. Do I sometimes promote AA so fanatically that I make it seem unattractive?
2. Am I always careful to keep the confidences reposed in me as an AA member?
3. Am I careful about throwing AA names around—even within the Fellowship?
4. Am I ashamed of being a recovered, or recovering, alcoholic?
5. What would AA be like if we were not guided by the ideas in Tradition Eleven? Where would I be?
6. Is my AA sobriety attractive enough that a sick drunk would want such a quality for himself?
Tradition Twelve: Anonymity is the spiritual foundation of all our Traditions, ever reminding us to place principles before personalities.
Questions for Tradition 12:
1. Why is it good idea for me to place the common welfare of all AA members before individual welfare? What would happen to me if AA as a whole disappeared?
2. When I do not trust AA’s current servants, who do I wish had the authority to straighten them out?
3. In my opinions of and remarks about other AAs, am I implying membership requirements other than a desire to stay sober?
4. Do I ever try to get a certain AA group to conform to my standards, not its own?
5. Have I a personal responsibility in helping an AA group fulfill its primary purpose? What is my part?
6. Does my personal behavior reflect the Sixth Tradition—or belie it?
7. Do I do all I can do to support AA financially? When is the last time I anonymously gave away a Grapevine subscription?
8. Do I complain about certain AAs’ behavior—especially if they are paid to work for AA? Who made me so smart?
9. Do I fulfill all AA responsibilities in such a way as to please privately even my own conscience? Really?
10. Do my utterances always reflect the Tenth Tradition, or do I give AA critics real ammunition?
11. Should I keep my AA membership a secret, or reveal it in private conversation when that may help another alcoholic (and therefore me)? Is my brand of AA so attractive that other drunks want it?
12. What is the real importance of me among more than a million AAs?
Note: This following note was passed on to me, a few years back, so it is added here, as well. -- 12 Traditions Checklist - is be from the A.A. Grapevine / Service Material is from the General Service Office: These questions were originally published in the AA Grapevine in conjunction with a series on the Twelve Traditions that began in November 1969 and ran through September 1971. While they were originally intended primarily for individual use, many AA groups have since used them as a basis for wider discussion. THE AA GRAPEVINE INC., PO BOX 1980, GRAND CENTRAL STATION, NEW YORK, NY 10163-1980
It can be very tempting to substitute online
meetings for real meetings. It is highly suggested, to go to real meetings where you can see -- and be seen by -- people in recovery. We need the real, live, fellowship with each other.
Many sober alcoholics -- that return to drinking,
stopped going to real live meetings -- before they took the
real, live drink -- that so often, takes their real live life.
KEEP COMING BACK!
Many of us alcoholics thought we could just stop drinking -- IF we ever got in so much trouble, or things ever got so bad -- that we really did want to quit! (Yes. The drug addicts amongst us -- felt that way, too!
20 Questions Self-Test - Are you alcoholic? Take this test and then you decide. — This 20 Questions To Determine if You are Alcoholic may have originated in the John Hopkins Medical Center
Another Alcoholic Self Test & Definition — This is a simple Self-Test Signs and Symptoms of Alcoholic and Definition. While it may not be scientific enough you can ask your doctor about it!
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What are Alcohol Withdrawal Symptoms? Can you die withdrawing from alcohol? — YES!
What is Alcoholic Liver Disease? Do you know someone that you think drinks too much? What is one of the long-terms symptoms associated with alcohol abuse and alcoholism. Here you can find out about Alcoholic Liver Disease.
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"RARELY HAVE we seen a person fail who has thoroughly followed our path. Those who do not recover are people who cannot or will not completely give themselves to this simple program, usually men and women who are constitutionally incapable of being honest with themselves. There are such unfortunates. They are not at fault; they seem to have been born that way. They are naturally incapable of grasping and developing a manner of living which demands rigorous honesty. Their chances are less than average. There are those, too, who suffer from grave emotional and mental disorders, but many of them do recover if they have the capacity to be honest.
Our stories disclose in a general way what we used to be like, what happened, and what we are like now. If you
have decided you want what we have and are willing to go to any length to get it - then you are ready to take certain steps."
~Bill W., Page 58, Big Book.